windowthroughtime

A wry view of life for the world-weary

Monthly Archives: October 2016

Motivated By Curiosity And A Desire For The Truth – Part Twenty Two

treacle

We use the phrase like moving through treacle as a simile for doing something slowly and with difficulty. For the enquiring mind, the obvious question is – is it really slower than moving through any other form of liquid? It is a question that has occupied much greater minds than mine. In the 17th century Isaac Newton and Christiaan Huygens considered the question, with Newton arguing that an object’s speed would be affected by the viscosity of the fluid through which it was travelling. Huygens took the contrary view – that it would not make a jot of difference. Newton was sufficiently troubled by his colleague’s assertion that he included both theories in his Principia Mathematica. Not very helpful!

In 2004 Edward Cussler of the University of Minnesota published a paper in the ever popular American Institute of Chemical Engineers Journal in which he described the results of his researches, into whether humans swim more slowly in syrup than in water, ably assisted by a student competitive swimmer, Brian Gettelfinger. Their syrup of choice was guar gum or guaran, which comes from the guar bean, native to India. It is used commercially in the food industry primarily because it binds water and it only takes small amounts to thicken. Guar is often used in ice cream to improve texture and in gluten-free baking to replace some of the structure lost by removing the glutens.

When you consider it there are a host of problems to be overcome if you adopt the empirical approach to the problem. You need to find sympathetic owners of a swimming pool who will allow you to fill it with syrup, you need enough of the stuff to fill the pool and then you need to work out how to dispose of it after the experiment is over. Showing the tenacity of a determined scientist, Cussler secured the twenty two separate permissions he needed to conduct the experiment and managed to convince the local authority that it was perfectly safe to empty the syrup down the drains.

So the stage was set for the experiment. Two 25 metre swimming pools were used, one with ordinary water and the other mixed with more than 300 kilograms of guar syrup, producing a gloopy liquid twice the thickness of water. Sixteen volunteers, some competitive and others recreational swimmers, took part, deploying the same strokes in each of the pools. What the researchers found was that irrespective of the strokes used, the swimmers’ times differed by no more than 4%. What is more neither water nor syrup produced consistently faster times. So Huygens was right.

It seems that when you are in syrup you experience more friction from your movement – what is known as viscous drag – you generate more forwards force from each stroke. In other words, the two cancel each other out. For humans what determines the speed at which you swim at is not the liquid you are swimming in but the shape you adopt. Once the effects of thrust and friction have cancelled themselves out, the predominant force is form drag, the frontal area presented by the body. The perfect swimmer has powerful muscles but a narrow frontal profile.

However, below a certain threshold of speed and size, viscous drag becomes the dominant force and in those circumstances swimming through syrup would be more difficult than through water. Just ask some bacteria.

So now we know!

Millipede Of The Week

millipede

For someone who finds it difficult to co-ordinate two limbs at times, it is mind-boggling how a creature with 414 legs gets along. According to reports in ZooKeys this week this is exactly the number of limbs a new species of millipede found in a cave in the Sequoia National Park in California possesses.

Illacme tobini, as it is known, has in addition to all its legs, 200 poison glands, silk-secreting hairs and things that are shaped like paired nozzles which shoot out some form of chemical to ward off its enemies. The ninth and tenth pairs of legs are used as “copulatory devices”, as the report quaintly puts it, which the male creature uses to transfer sperm to its partner. After all, it has plenty of legs to spare.

Still, this is not the millipede with the most legs. That distinction goes to a close relative, Illacme plenipes, which has 750 of the things.

On reflection, though,I can’t help thinking that millipede is a bit of a misnomer.

Takeaway Of The Week

burger

There are two problems with collecting a takeaway. The first is how to stop the smell lingering in your car and the second is how you make sure that it is still warm enough to eat by the time you get home.

Lee Rutherford thought he had cracked the second problem when he collected his McDonald’s repast in the Blyth area of Northumberland and drove home in his souped-up Renault Clio. Unfortunately, he came to the police’s attention, I read this week, when he was clocked driving at 129 miles per hour along the A189.

He had his collar felt, claiming, not unreasonably, that he was travelling at speed to ensure that his burger and chips were warm when he got home. But the beak was having nothing of it and Rutherford had his chips, copping a 20 week suspended sentence for dangerous driving and being economical with the actualite with his insurance company over the conversion of his motor and getting a whopper of a fine totalling £1,120.

Rutherford has since sold his Clio. Whether he has given up Big Macs is unclear. A cautionary tale for us all, I think.

What Is The Origin Of (103)?…

'Can of worms - do not open!'

Open a can of worms

When I was very young there was a popular TV show on ITV – the first programme to offer cash prizes – called Take Your Pick! Contestants had to navigate a quick fire round where the answers to questions were yes and no. The denouement featured a round where contestants on answering a question correctly were invited either to take the money (a guaranteed amount) or to open a box which contained a mystery prize. The prize could exceed the value of the cash on offer or, equally, be of little value. What fun but life was more innocent in those days.

Opening something always brings with it a frisson of excitement. After all, you can never be quite sure what is inside. In Western culture the perils of opening something owe their origins to the Greek myth of Pandora. She was the first woman on Earth and was made by Hephaestus out of earth and water. Her name means “all gifts” and reflected the fact that many of the other gods and goddesses added their own particular flourishes to her character. Pandora was given a large jar – the Greek word used by Hesiod, pithos, was mistranslated by Erasmus of Rotterdam into Latin as box and so it has stuck – which she was told on no account should she open.

One of the characteristics that the gods had bestowed on Pandora was an irrepressible curiosity and despite the warnings she could not resist the temptation of opening the stopper of the jar. All the evils of the world flew out – sickness, old age, suffering, toiling and death – and by the time she was able to put the stopper back on again, all that was left in the jar was Elpis, hope. The earliest example of Elpis being in the room, perhaps.

When we use the phrase opening a can of worms we mean that we are about to investigate something complicated, the outcome of which is uncertain and probably going to cause some kind of trouble. The earliest example of its use in a metaphorical sense seems to have been around the middle of the last century. The Ironwood Daily Globe of Michigan reported in 1951, “the question of command for Middle East defence against Soviet aggression is still regarded as a can of worms at General Eisenhower’s SHAPE headquarters here”. Its usage grew like topsy and in time it became a bit of a journalistic cliché.

So were there ever any actual cans of worms? Anglers like to tempt their victims with a juicy member of the oligochaeta subclass – worms to you and me. In the days before plastic and other synthetic materials it seems that cans with handles and lids were used to convey the worms to the river bank. Leona Dalrymple in 1914 in her prize-winning novel Diane of the Green Van, described the use of a can to carry worms thus, “thoroughly out of patience, Diane presently unjointed her rod, emptied her can of worms upon the bank and returned to camp”.  Once the lid was off, the problem for the angler was to stop the bait from heading for freedom. So, the opening of the lid presented you with a problem. A practical problem became a figurative description for a whole range of problems.

Both opening Pandora’s box and a can of worms sets in motion a train of events which cannot easily be undone. If there is a distinction in the usage, perhaps the can of worms presents us with something annoying or too complicated whereas Pandora’s box delivers something much worse.

Double Your Money – Part Ten

John Sadleir MP

John Sadlier (1813 – 1856)

Dickens’ Mr Merdle (Little Dorrit) and Trollope’s Augustus Melmotte (The Way We Live Now) are larger than life literary characters, the epitome of all that was wrong and evil with the Victorian capitalist system. There is little doubt that these characters were based on John Sadlier, an Irish financier and Member of Parliament, dubbed by the contemporary press as the Prince of Swindlers when his peculations were unearthed.

Although he started his working career as a solicitor in Dublin, he founded the Tipperary Joint Stock bank with his uncle, James Scully, in 1838, offering above average interest rates to small farmers and tradesmen. The bank prospered. In 1847 Sadlier was elected member of parliament for Carlow and on moving to London was appointed chairman of the London County Joint Stock Banking Company the following year. It was from this base that he began his investment career, financing railway developments in Sweden, France and Italy, founding his own Dublin newspaper, the Weekly Telegraph and buying swathes of land, valued at over £250 million.

Sadlier seemed to have the Midas touch and quickly became a household name as the Warren Buffett of his era. He couldn’t fail and returned dividends of 6%, significantly higher than his competitors, to his delighted shareholders. In parliament he led what was known as the Pope’s Brass Band, a group of MPs who resisted the Liberal government’s attempt to restructure the Catholic Church, founded the Catholic Defence Association and in late 1852 became Junior Lord of the Treasury.

But like Midas, he was doomed. Not everything was at it seemed. The high dividends were only payable because of fraudulent book-keeping and over-valuation of assets. In 1853 Sadlier was forced to resign his parliamentary seat when an investigation into his election campaign of 1852 showed that the financier had used his bank to bring pressure to bear on 208 voters in the Carlow constituency.

Sadlier started to make increasingly reckless investments, borrowing heavily from his own bank, forging shares in the Royal Swedish Railway Company of which he was chairman and rather desperately and unsuccessfully sought the hand of any Catholic heiress that had enough dosh to get him out of his difficulties. By February 13th 1856 the writing was on the wall. The London agents of the Tipperary Bank refused to cash drafts that Sadlier sent him. The following weekend he wrote a despairing letter to a cousin in which he confessed to “numberless crimes of a diabolical nature” causing “ruin and misery and disgrace to thousands – ay, tens of thousands”.

On the night of February 16th he went to Hampstead heath and behind Jack Straw’s Castle took prussic acid from a silver cream jug – Melmotte’s chosen form of suicide – and was found the next day. Sadlier may have escaped justice but his peculations left many ruined. His overdraft was £250,000 and his collapsed banking empire owed the Bank of Ireland £122,000. He had defrauded the Royal Swedish Railway Company to the tune of £300,000. Over £400,000 was lost by depositors – an enormous sum given that the total deposits of all the joint stock banks in Ireland at the time was £12 million.

Sadlier’s brother, James, an MP at the time, also put his hand in the till and upon his brother’s death scarpered, ultimately to Paris where he was spotted and ordered to return to Westminster. He refused to attend and was expelled – the first MP to suffer this fate in half a century. James eventually settled in Zurich and in June 1881 he was set upon by a knife wielding man who stabbed him to death. Whether the assassin was a creditor with a long memory is not certain.

Book Corner – October 2016 (2)

longweekend

The Long Weekend: Life in a Country House between the wars – Adrian Tinniswood

Depending upon your point of view, English country houses were the glue that held rural life together and provided employment to the lower orders or they were the embodiment of the class system that bedevilled British society. Or you could be like Sir Charles Trevelyan and try to have your Victoria sponge and eat it – he moved into Wallington House in Northumberland in 1929 and started opening it up for community events of a socialist hue before eventually giving it over to the National Trust in 1936 on the proviso that he could continue to live there. “I do not believe in the private ownership of land”, he said. “By pure chance I own Wallington. I regard myself solely as a trustee for the community..

The Long Weekend is the period between the end of the First World War and the start of the Second, a period of phenomenal change and challenge for the country house, beloved of English fiction of all genres in the early to mid 20th century and TV series to the current day. The carnage of the Flanders’ killing fields did for many a son and heir as well as cutting down swathes of erstwhile servants and estate workers. Taxes and death duties were crippling. Some chose to sit it out, immolated in grief, hanging on in quiet desperation, the English way, like the first family we meet, the Hoares of the wonderful Stourhead whose son, Harry, was killed in 1917, until death and the National Trust came knocking on the door as they did in 1946.

But it was not all gloom and doom. Often salvation came from across the pond either through judicious marriages with American heiresses a la Lord Grantham or through monied American purchasers. The newspaper tycoon, Randolph Hearst, telegraphed “want to buy castle in England, please find one which ones available”.  He ended up with St Donat’s which happens to be in Wales, a small detail perhaps. Others were remodelled, some more sensitively and successfully than others, to introduce some of the modern conveniences that earlier owners thought unnecessary, like electricity. The castles at Leeds, Herstmonceaux and Saltwood were all restored during the twenties and thirties.

Some were built from scratch – Lutyens built Castle Drogo for Julius Drewe who wanted a new mediaeval castle built, a contradiction in terms which seemed to escape him. But others were pillaged, staircases and ceilings shipped off to America and some like Nuthall temple in Nottinghamshire demolished. Many didn’t survive the Second World War, not because of bombing but because of the vandalism of troops who were billeted in the stately piles.

Tinniswood is a fount of amusing stories, enlivening the account of life both above and below stairs. I particularly enjoyed the chapter on Saturday to Monday parties – it was infra-dig to call them weekend parties. So accustomed were the staff to see priapic male guests padding the corridors en route to an illicit assignation that one poor chambermaid turned a blind eye to one who turned out to be a thief making off with jewellery to the value of £4,000.

I found the sections on architectural features harder going and, perhaps, more illustrations would have helped the reader. But on the whole it is an engaging and entertaining book with a fund of anecdotes which will light up a dull dinner party. If you haven’t read it, put it on your Christmas list.

On My Doorstep – Part Twelve

murderhouse_frimley

The murder of the Reverend Hollest, 1850

Murder most foul was committed in Frimley on 27th September 1850 at around 3 o’clock in the morning. The vicar of Frimley, the Reverend George Hollest and his wife, were lying in their four-poster bed in the Parsonage when they became aware of intruders. According to Mrs Hollest, “we both jumped up in bed at the same time. I saw two men at the foot of our bed”. Both were armed and threatened that “if we made any noise, they would blow our brains out”.

Bizarrely, the Reverend thought that it was their sons who were playing a trick on them, testament to either his unworldliness or his poor parental control. Mrs Hollest was made of sterner stuff and realised that this was indeed a real burglary, tried to summon help by ringing a bell but was pushed to the ground for her troubles. She broke free and managed to raise the alarm, prompting the intruders – there were three indoors and one waiting outside – to flee the scene. By this time the Reverend gave chase, picking up his loaded gun which he kept by the door. Mrs Hollest heard a shot and when her husband returned, he informed her he had been shot in the abdomen. Mrs Hollest summoned the police – Frimley had two parish constables at the time – and the surgeon, Mr Davies.

At first, the vicar was not thought to be seriously injured but his condition soon deteriorated and he died the following evening “after much suffering”.  A post mortem revealed a loose marble in the fold of the peritoneum, between the bladder and the rectum. The thieves had got away with quite a haul – they abandoned a telescope and umbrella by a tree in their dash for freedom – including three watches (two gold and one silver), various small silver items, a bag of copper coins from the Parish Clothing Fund and a gold ring set with a bloodstone and on which Forget me not was engraved in old English lettering. A reward of £150 was offered for the arrest of the malefactors.

Three young men of bad character, according to contemporary reports, were arrested in the Rose and Crown beer-shop, Hiram Smith, James Jones and Levi Harwood, and were brought before the deliciously named local magistrate, Captain Mangles. A fourth suspect was added to the group, Samuel Harwood. There being no honour amongst thieves, Smith turned Queen’s evidence. Betraying the physiognomic theories of the time, the Times described him as having a sallow, unhealthy skin, an extremely forbidding expression, prominent features and a hesitating glance that marked him out as a rogue.

According to Smith, the four men had walked to Frimley, armed with two horse pistols which they loaded with marbles. After breaking in to the Parsonage, they feasted on bread, beef, wine and spirits and being satisfied that they were undetected, went up to the Hollest’s bedroom, Samuel Harwood, who was unmasked, waiting outside. Witnesses identified Smith as having been in Frimley some days earlier, selling earthenware, presumably on a recce. One of the coins from the Clothing Fund which was badly worn was found on one of the burglars, was recognised by Mrs Hollest.

Levi Harwood, who confessed to the murder, and James Jones were sentenced to hang on 15th April 1851, Levi Smith was cleared of murder but detained and brought to trial for another robbery – he cheekily claimed the reward but there is no record of him being paid – and Samuel Harwood was released through lack of evidence. One consequence of the murder was that Surrey got its own county constabulary.  The parsonage was sold shortly afterwards and today is a convent.

A Better Life

shaker

The United Society of Believers in Christ’s Second Appearance

When all around you is going from bad to worse there is something vaguely appealing about starting again from scratch and creating a society which operates in the way you think best, in other words a utopian society, a term first coined by Thomas More in his book, Utopia, published in 1516. One of the most successful utopian communities, at least in terms of longevity, was the United Society, better known as the Shakers.

In the 1760s there was an offshoot of the Quakers operating in England, called the Shaking Quakers, so-called because they danced and spoke in tongues. By 1770 Ann Lee had split from the Quakers following the death of her fourth child and formed the Shakers, claiming to have had a vision from God in which she was told that sexual intercourse was the root of all evil and that to truly follow God you had to be celibate. Perhaps a more revolutionary thought was that God must be bisexual because both men and women were made in God’s image.

Lee gathered adherents, who regarded her as the female component of Christ’s spirit and as representing Christ’s second appearance on earth. Mother, as she was known, then had another vision in 1772, in the form of a tree, telling her to move to America where a place had been prepared for the Shakers. So in 1774 nine Shakers, including Lee, upped sticks to cross the Atlantic, stopping initially in the Big Apple while saving up enough money to buy a patch of wilderness they called Niskeyuna in Western New York State, the first of what were to become eighteen Shaker communities.

shaker1

Four basic tenets ruled the Shaker lifestyle – communal living, celibacy, regular confession of sins and withdrawal from the outside world. Men and women were treated equally and people of different races and creeds were welcomed – truly revolutionary for the time but also sensible because the strict celibacy rule meant that they needed to recruit constantly in order to survive. There was also a strong work ethic, requiring each member of the community to work – each had an allotted task – and they were expected, in the words of Lee, to toil “as if you had 1,000 years to live, and as if you were going to die tomorrow”.  Their craft work reflects the pride and care they took in their work.

The Shakers also believed that their communities would serve as a model by which they would attain redemption, a promise which they used to attract the new recruits which were their lifeblood. By 1850 there some 4,000 Shakers in America in communities from Maine to Kentucky – Lee’s last vision told her that they would find an ideal place for their communities out West.

Over the two centuries or so of their existence it is estimated that some 20,000 or so have lived their lives in whole or in part in accordance with the tenets Mother Lee established in accordance with her vision. There are now just a handful of Shakers but they have reason to hope. According to yet another Lee vision – how many can you have? – the community would be renewed when membership had dropped to five. You can imagine the remaining handful anxiously looking for any sign of ill-health amongst their colleagues. Needless to say, it’s not happened yet!

Chilli Of The Week

220px-bhutjolokia09_asit

Although I’m partial to a curry I have never really the understood the attraction of an AB (arse burner). I have never been tempted in the slightest to test my ability to endure a hot chilli. But there are some who can’t resist the challenge and, indeed, enter competitions to demonstrate their bravado. If you are in the slightest bit tempted, here is a cautionary tale I came across this week.

It features the Bhut jolokia aka the ghost pepper which measures 1 million on the scale created by Wilbur Scoville in 1912 to measure the pungency of chillis. To put it into context it is 400 times hotter than Tabasco sauce. Anyway, some herbert, unnamed, in America (natch) smeared the chilli in powdered form on to a burger and proceeded to eat it. No sooner than he had taken the last mouthful, he started experiencing violent retching and severe abdominal and chest pains.

On arrival at the hospital it was discovered that the chilli had made a 2.5-centimetre tear in his oesophagus. The result – 23 days in hospital and a gastric tube fitted on discharge.

A warning to us all. Mind you, the Buht jolokia is nothing compared to the world’s hottest, the Carolina Reaper, which weighs in at 2.2 million Scovilles.

Fountain Of The Week

red-wine-fountain

I’m partial to the odd glass of vino and so my ears pricked up this week when I heard of an attraction available at the Italian town of Caldari di Ortana in Abruzzo. I had previously associated it with a stop off on the Cammino di San Tomasso, the route along which pilgrims tramp from Ortana where the bones of St Thomas are supposed to lie to St Peter’s Basilica in Rome. Not being a left footer and doubting the provenance of the bones, I have always left it at that.

Now, though, there is a reason for going. The Dora Sarchese winery has installed a 24 hour, free, red wine fountain in the town. Apparently, it works like one of those push button water drinking fountain jobbies. The winery was coy as to the type of wine on offer so I suppose you have to take a chance but even a coarse Italian red gratis would be acceptable.

The courtiers of Henry VIII and the French king Francis I had a wine fountain to enjoy when the two monarchs met in 1520 and there is a famous picture of some of them lolling around at its base in a drunken stupor. Dora Sarchese say that their largesse is not to promote public drunkenness but to offer succour to weary pilgrims. Wait until the stag party operators hear about it!